In 1969, a group of
American Indians from many different tribes occupied the island, and proposed
an education center, ecology center, and cultural center. During the occupation,
several buildings were damaged or destroyed, including the recreation hall,
Coast Guard quarters, and the Warden's home. A number of other buildings
(mostly apartments) were destroyed by the U.S. Government after the occupation
had ended.
More than 5,600 American Indians joined the
occupation-some for all eighteen months and some for just part of a day.
American Indians, like many people of color in that era, were fed up with the
status quo. The annual household income of an American Indian family was
$1,500-one-fourth the national average. Their life expectancy was 44 when other
Americans could expect to reach 65.
After 18 months of
occupation, the government forced them off.
The
event resulted in major benefits for American Indians. Major
policy and law shifts
included passage of the Indian Self Determination and Education Act, revision
of the Johnson O'Malley Act to better educate Indians, passage of the Indian
Financing Act, passage of the Indian Health Act and the creation of an Assistant
Interior Secretary post for Indian Affairs. Mount Adams was returned to the
Yakama Nation in Washington State, and 48,000 acres of the Sacred Blue Lake
lands were returned to Taos Pueblo in New Mexico. During the occupation Nixon
quietly signed papers rescinding Termination, a policy designed to end federal
recognition of tribes.
President Nixon increased the BIA budget by 225
percent, doubled funds for Indian health care and established the Office of
Indian Water Rights. Also during Nixon's presidency, scholarship funds were
increased by $848,000 for college students. The Office of Equal Opportunity
provided more funds for economic development and drug and alcohol recovery
programs and expanded housing, health care and other programs.
Alcatraz
Island
To The Great White Father and all his People:
We, the Native Americans,
reclaim the land known as Alcatraz Island in the name of all American Indians
by right of discovery. We wish to be
fair and honorable in our dealings
with
the Caucasian inhabitants of this land, and hereby offer the following treaty:
·
We
will purchase said Alcatraz Island for twenty-four dollars [$24] in glass beads
and red cloth, a precedent set by the white man's purchase of a similar island
about 300 years ago. We know that $24 in trade goods for these 16 acres is more
than was paid when Manhattan Island was sold, but we know that land values have
risen over the years.
·
Our
offer of $1.24 per acre is greater than the 47 cents per acre that the white
men are now paying the California Indians for their land. We will give to the
inhabitants of this land a portion of that land for their own, to be held in
trust by the American Indian Affairs and by the bureau of Caucasian affairs to
hold in perpetuity--for as long as the sun shall rise and the rivers go down to
the sea.
·
We
will further guide the inhabitants in the proper way of living. We will offer
them our religion, our education, our life ways, in order to help them achieve
our level of civilization and thus raise them and all their white brothers up
from their savage and unhappy state.
·
We
offer this treaty in good faith and wish to be fair and honorable in our
dealings with all white men…
·
We
feel that this so-called Alcatraz Island is more than suitable for an Indian
Reservation, as determined by the white man's own standards. By this we mean
that this place resembles most Indian reservations in that:
Further, it would be fitting and symbolic that ships
from all over the world, entering the Golden Gate, would first see Indian land,
and thus be reminded of the true history of this nation. This tiny island would
be a symbol of the great lands once ruled by free and noble Indians.
After 1972, the expanding protests of urban Indian groups spread to the reservations and revealed increasing tensions within Indian communities, often characterized as "traditional" versus "assimilated" Indians. These conflicts came to a head at "Wounded Knee II," a ten-week siege on the Pine Ridge Reservation in South Dakota. The conflict at Wounded Knee involved the impeachment of Oglala Lakota (Sioux)'s tribal chairman, Richard Wilson, who was considered corrupt by many elders and traditional members of the tribe, including those associated with AIM. Other tribe members, many of whom were family members and friends who had received the few jobs and resources the tribal government had to offer, supported Wilson.
The two opposing factions armed themselves and a standoff ensued, involving tribal police, AIM, people living on the reservation, federal law enforcement officials, the BIA, celebrities, philanthropic, religious and legal organizations, the U.S. military and the news media. The siege ended May 9 after negotiations between President Nixon's representative and AIM leaders. During the standoff, two Native Americans and one FBI agent were killed. Wilson remained in office. In the next few years, numerous occupations occurred on reservations involving tribal factions associated with AIM or urban tribal members.
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The last major event of the Alcatraz-Red Power Movement was The Longest Walk from February to July 1978. Several hundred Native Americans marched from San Francisco to Washington, D.C. to symbolize the forced removal of American Indians from their homelands and to draw attention to the continuing problems plaguing the Indian community. The march also attempted to call attention to backlash against Indian treaty rights that was gaining momentum in Congress. Unlike many protest events of the mid-'70s, the walk was a peaceful event.
The Alcatraz-Red Power Movement declined in the late '70s, due in large part to the FBI's suppression and infiltration through its then secret operation COINTELPRO, which sought to "neutralize" any activist organization with strong dissenting views against the federal government. Within three years of the Wounded Knee II siege, 69 members and supporters of AIM died violently on the reservation. Nearly 350 others were physically assaulted. None of their killers were convicted, and many of the cases were never investigated. Many AIM leaders were imprisoned. Divisions within AIM revealed a split in the movement between those who fought for the rights of the urban Indian community and others who favored a national activist agenda. After 1978, the tactic of property seizures fell out of favor, signaling the end of Red Power activism.
But the Red Power movement accomplished many of its goals. By the early 1980s, over 100 Indian studies programs had been created in the United States. Tribal museums opened, and the United Nations recognized an international indigenous rights movement. AIM continued fighting for Indian rights in land and grazing rights battles; protesting athletic team Indian mascots; and working for the repatriation of sacred objects taken from Indian land.
Every November since 1975, Indian
people have gathered on Alcatraz Island on what is called "Un-Thanksgiving
Day" to honor the occupation and those who continue to fight for Native
American rights today.